The Making Gay History podcast mines Eric Marcus’s decades old audio archive of rare interviews — conducted for his award-winning oral history of the LGBTQ civil rights movement — to create intimate, personal portraits of both known and long-forgotten champions, heroes, and witnesses to history.
It’s heartening and moving to see so many activities happening across the country. We have come such a long way, even if as Norena says, we now need to move beyond events being restricted to celbratory days and months.
The shops, who supported each other by sharing news and ideas, became cornerstones of the communities they served, hosting political organizations and providing safe spaces for people to explore and embrace their sexuality. Such inclusiveness — along with the spirit of the anti-war, anti-establishment revolution that fanned out before and after Stonewall — encouraged others to build upon the idea started by Rodwell and the Oscar Wilde. By the mid-1980s, queer bookstores were in more than 20 cities across North America as well as venues in Germany, France, Australia, the Netherlands and the U.K.
This speech by Sarah Schulman is a must-read for queer writers
As we make our work, we also have to model behaviors and ways of having personal and social relationships that can facilitate a whole new and completely different way of living, a kind of – to be old-fashioned – liberation way of living. And you know that for me, as I expressed in my most recent book, Conflict Is Not Abuse, part of liberation means a community ethic to stop shunning, pick up the phone and talk about your differences, get together in person with the people you’re in conflict with instead of enlisting your clique or community or religion or corporate shield or race or nation to obliterate them. Stop being mean to a person or a group because someone you identity with told you to hurt them. Instead, ask the contested person what they think it going on. Why do they think this is happening? And whether that is your friend’s ex-friend, or people excluded by the Muslim ban, hear what the excluded person is experiencing. And we have to stop calling the police as a way to cover up our own unjust anxieties. Because what we have got in America right now is a system that is just cruel, in which the people in power are criminals, and people’s basic needs are ignored, and lives are ruined at whims of political game playing. So, any queer individual making it in that system is not a signifier of actual change. It’s great for that person, which has its own value, but it’s not enough.